Lobbying could be legally bribing or influence peddling. The needs for lobbying get stronger when promoting risky ideas. In either way it is the practice of using one’s influence in government or connections with persons in authority to obtain favours or preferential treatment for another, usually in return for payment. Activists, involved in activism have to make an effort to promote, impede, direct or intervene in social, political economic or environmental issues with the desire to make changes in society towards a perceived good. ‘Perceived good’ by an activist is a matter of taste. They are simply, also influencers and lobbyists, with the capacity of being militant to protest with the support of many. In their own way, they are all of a kind with the sole purpose of entering a system to infiltrate. In the medical vocabulary, ‘infiltration’ is the diffusion or an accumulation a tissue or cells, of foreign substances, in amounts excess of the normal. The material collected in those tissues or cells is called an ‘infiltrate’. As part of a disease process, infiltration is sometimes used to define the invasion of cancer cells into the underlying matrix or the blood vessels. An example of ‘entry-ism’, is the infiltration of a self-proclaimed human rights activist, into an institution committed to neoliberalism, a market fundamentalism that has been credited with eroding health systems in dozens of low and middle-income countries. As examples of gender and HBTQ issues: ‘alternative, yet complementary, strategies of ‘entry-ism', with attempts to enter and transform these institutions’, to bring focus on gender inequalities from within as christian missionaries will do among a hedonistic people. Entry-ism or infiltration is a political strategy in which an organisation or the state encourages its members, or supporters, to join another organisation, usually larger, in an attempt to expand influence and expand their ideas and their program. If the organisation being ‘entered’ is hostile to entry-ism, the entry-ists may engage in a degree of subterfuge and subversion to hide the fact that they are an organisation, in their own right. Such political groups that work within a larger organisation but also maintain a ‘public face’ often reject the term ‘entry-ism’ but are sometimes still considered to be entry-ists by the larger organisation. In these types of entry-ism, activists engage in a long-term perspective in which they work within an organisation for decades in the hope of gaining influence and a degree of power and perhaps even control of the larger organisation. As in ‘deep entry-ism’ referring to the long duration of infiltration. In entry-ism, of a special type, the entry-ists will obviously, not openly argue for setting up an independent party. In a country with a monarchy and a state church it is not easy to enter the representative democratic system, without being approved of the establishment. The minorities are encouraged and advised to join the mass parties in some countries. To be a part of a system in a representative democracy, entry-ism advocates, that the ‘outsiders’ should dissolve their party and join a section of a church or a workers union and raise their youth movement to dissolve in arts and other manifestations of human intellectual achievement regarded collectively as a culture. The tactic has been adopted by the church to infiltrate sports organisations to achieve infiltration. And despite some opposition, they have successfully raised the membership of their members in parallel activist groups here and there even for the climate issues. Proponents of such tactic have also advocated that the christian youth should enter the social democratic parties to connect with revolutionary socialist currents within them and then to steer those currents away from socialism and communism towards market economy for a system change. With a foundation in the protestant lead monarchy and the Order of Seraphim, entry-ism into the nations army and defence and police forces becomes selective. However, christian and monarchial entry-ism lasts briefly because the intention is basically to connect and intrude into a foreign indigenous people, in order to establish a class of the bourgeoisie to run the political system.
A ‘split perspective’, that is divide and rule, is sometimes employed in which a smaller sectarian group of a Christian free church movement intends to remain in a block or established party for a short period of time, with the intention of splitting the organisation and leaving with more members than it began with and even take over the larger party or the block. The entry-ist tactic can work successfully, in its own terms, over a long period, with a militant tendency to take control and power. Feminism is defined as ‘the doctrine advocating social, political and other rights of women equal to those of men. For them the strategy of splitting groups with conservative patriarchal traditions has been attained with a front line force of a militant group Eight and MeToo movement or with a sectarian group of corporate secretaries that will work only nine to five. Feminists range across a variety of backgrounds, genders, races, ethnic and religions and use a wide variety of media to spread their messages. This media includes, but is not limited to newspaper, literature, radio broadcasts, television, social media, film, and video games. Without media to distribute their ideas, feminism movements would not have been as impactful and could have succumbed to potential setbacks.
With this brief introduction about sapient influencers, activists, entry-ists, infiltrators and infiltration strategies, it is not difficult to establish the effects of a viral influenza, of the magnitude of a pandemic, or with the theme of star wars to start a system change on a global scale. The important thing is not to give up, but to go on mutating until the host body fails to resist the pressure, the temptation, or some other negative force. Despite rules and restrictions, to administrate quarantines, that are applied in different ways to prevent the spread of an infectious disease. For reasons, some countries prefer to isolate themselves completely from the rest of the world. Because the best way to isolate sick fish in an ocean is to set up a hospital tank, on a surface of dry land. Or the best way to isolate the healthy fish is to set up a healthy tank, on dry land, when a pandemic stretches over all the oceans, rivers and lakes, as well as the the land between the gaps and the overlying atmosphere, enveloping the whole planet.
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