Friday, January 1, 2021

2021 is the air of knowing all the answers.


Deliver the ULHC PHERO KSP 2021 Bug.

Practices that seek to eliminate barriers, to enter education programs, should give both opportunities and recognition for utilising methods and schemes where and when 
 programs are free to follow. The ability to share resources on the web at low or no costs, compared to the distribution of hard copies, can facilitate open education. To run and manage a system of open education in an atmosphere of openness should provide a way of navigation and lead topics in relation to what is accessible in a concept of usable resources. The purpose is to use what is given by natures Grant(h) in order to benefit from it. To study the contents and apply what is learned in the day to day practice. In order to uphold a sustainable standard, is a learning within the principles that maintain a course on the True Path of Nature. In an interactive, communicative environment, any change and improvement is channelled through the on-line network, in an act of updating something or someone or an earlier version of something without any loss of time. To achieve the objectives of openness for education, many sources of information are made available. The method of delivery is known and funding of media production is disclosed and made publicly available
On the whole, the whole setup should be transparent. 


Transparency is when it is easy to perceive or detect so that you can take the necessary countermeasures in good time. 
Transparency is having thoughts or feelings that are easily perceived, and that are presented openly. 

Transparency is when an organisation or its activities are open to public scrutiny. 



Transparency is when the exchange of goods and services takes place in public and does not give corruption a chance to gain a foothold.  

Transparency is when a living environment is healthy and no one gets ill and everyone gets to live a completely normal life. 

Transparency is when there is no doubt and no one suffers distress.


Leverera ULHC PHERO KSP 2021 Vurm.


Övningar som syftar till att eliminera hinder, att komma in i utbildningsprogram bör ge både möjligheter och erkännande för att använda metoder och system där och när program är fria att följa. Möjligheten att dela resurser på webben till låga eller inga kostnader, jämfört med distributionen av papperskopior, kan underlätta en mera öppen utbildning. Att driva och hantera ett system med öppen utbildning i en atmosfär av öppenhet ska erbjuda ett sätt att navigera och leda ämnen i förhållande till vad som är tillgängligt i ett sammanhang med användbara resurser. Syftet är att använda det som ges av naturens Grant(h) för att dra nytta av det. Att studera innehållet och tillämpa det som lärs ut i den dagliga träningen. För att kunna upprätthålla en hållbar standard inom ramen för lärandet med de principer som säkerställer en kurs på naturens sanna väg. I en interaktiv, kommunikativ miljö kanaliseras alla förändringar och förbättringar via on-line nätet, med möjlighet att uppdatera något eller någon eller en tidigare version av något, utan tidsförlust. För att uppnå målen med öppenhet för utbildning görs många informationskällor tillgängliga. Leveransmetoden är känd och finansiering av medieproduktion offentliggörs och görs tillgängligt. Sammantaget bör hela upplägget vara transparent.

    


Transparens är när det är lätt att uppfatta eller upptäcka så att man kan ta erforderliga motåtgärder i god tid.

Transparens är att ha tankar eller känslor som lätt uppfattas, och som redovisas öppet.

Transparens är när en organisation eller dess aktiviteter är öppna för allmänhetens granskning

Transparens är när utbytet av varor och tjänster sker offentligt och inte ger korruption en chans att få fotfäste.

Transparens är när en livsmiljö är hälsosam och ingen insjuknar och alla få leva ett helt normalt liv. 

Transparens är när det lyder inget tvivel och ingen lider nöd.

Deliver the ULHC PHERO KSP 2021 Bug


A lifestyle of a ULHC PHERO KSP Bug practices the theory, that we live only once for the pursuit of pleasure and sensual self-indulgence. It is in the sense that satisfaction of desires is the highest good and proper aim of human life, and to feel safe and be well taken care of in natures Grant(h), on the True Path of Nature. It is the practice of life, we share with all the living and nonliving things that make our circumstances. One's opinion or treatment of someone or something may vary according to the prevailing circumstances. And given the difficult nature of a situation to cope with, circumstances come to alter cases. This is the crucial stage; it is of great importance, it is decisive as it may be critical, especially in the success or failure of something. In nature's Grant(h), it is inevitable that there are No! No! No! failures and Yes! Yes! successes, when you are on the True Path of Nature. The message is, ‘Just Play the Game’. This on-going mutualism between a scholar and a republic is the foundation for a progressive learning treatment. As such, knowledge is nature's Grant(h) to the living. It is limited to the living organisms in space and time. The non-living matter is knowledge itself, we just cannot be without. It is by attaining knowledge, we form our life-style for the pursuit of pleasure and self-indulgence.


I take pause for thought, to run over the things and the thoughts that have occurred to me, transiently, ‘The value should neither be a gain, nor a loss. Why? Because we come to the world naked and and we leave it naked. A human lifespan is negligible, as the times length that we live, is irrelevant in natures Grant(h), on the course of the True Path of Nature. Most of all, because our presence on the earth is not crucial at all, for the continued being of the earth and all other living things. And because, we simply live on the welfare they create. In other words we are truly parasites which is an expense they can afford. In this context, the earth and all other living and nonliving things are a non-profit-making organisation. 

The twenty first century culture affords a higher level of public transparency than ever before, and actually, requires it in many cases. Modern technology and associated culture shifts, have changed how a government works and what information people can gather about each other, and it affects the ability of politicians to stay in office, if they are involved in ‘scandals’. The dictates of transparency enforce a totalitarian system of openness at the expense of other social values such as shame, secrecy, and trust. Due to the digital revolution, people no longer have a high level of control over what is public information, leading to a tension between the values of transparency and privacy. Anthropologists have long explored ethnographically the relation between revealed and concealed knowledges, including religions as spirituality, and their practices today. As such they have increasingly taken up the topic in relation to accountability, transparency and conspiracy theories. Normatively, a short phrase may describe the effort to suit one's rhetoric to the widest possible audience, without losing relevant information in the process. Advocates of normative linguistic transparency often argue that linguistic opacity is dangerous to a democracy. These critics point out that jargon is deliberately employed in the puppetry of government and business management, while a monarchy and the church pray silently to uphold their ways of prey to dominate. It encrypts morally suspect information in order to dull reaction to it. For example, the phrase ‘collateral damage’ to refer to the manslaughter of innocents in wars, crusades, pandemics, in order to maintain the reign of the establishment. The approach may sound like common sense, but it faces the difficulty of figuring out how to communicate complex and uncommon sense ideas in a popular way. However, the learning forces of Mathetics, advocate using clearer, common language within the wider scholarly community and the republic as a whole, because a public matter concerns one and all.

The quality of being noble in character and belonging to the aristocracy appears to have been the root of the idea of an Aryan race in the concept of love, religion and crime, in contrast to the down to earth Sikhsth view which is realistic and practical; with no deceptions, illusions, frauds, nor pretensions.

Since the essence of life is natural and everything else is an accident. The nobility has reached the state or process of rotting or a self decomposition, together with its charms and ornaments, of an attractive or exciting quality to make certain people or things seem appealing. Such artefacts, are merely objects, made by a human being, typically one of a superficial cultural or historical interest and it infects and contaminates, with a desirability of a more laissez-faire type of economy as even the best cars emit a corruptive smell of cautious distrust, in the glamour of working in such show business. Dead wood or any other organic matter, including the human artefacts of a cultural or historical interest, which is not of the essence, can and will be completely decomposed by winds, fires, microorganisms, etc. For it is in the essence of things and the substances, the real physical matter, of which a person or thing consists and of having a tangible, solid presence, gives one or it, the quality of having a solid basis in a reality of facts. And of what is said and done by a person, it is the most important or essential part of something; the real or essential meaning to give the person the quality of being stable and dependable. And all of this, in nature's Grant(h), is the state or fact of being required, in the circumstance of being unavoidable, in a situation, enforcing a certain course of action on the True Path of all Nature, by the factors of time, space and cause and effect. An accident is, thus, not a necessity. But its’ occurrence in the life style of some, makes it a possibility. Spirituality and the myths of supernaturals are thus, accidents. Accidents precipitate the property of the absence of certainty in events, and as such having the property of the absence of necessity; the fact of being so without having to be so. ‘Bread and wine’, referring to ‘body and blood', in the essence of things that are right, real and true, is an accident, and therefore, neither a necessity, nor a possibility. Without the properties of logic of necessity and the properties of logic of possibility, an accident of such kind, is merely semantics and as such, it is simply nonsense. Just another infecting and contaminating act, in the glamour of working in the show business.
 

The year has definitely been a time of test and trial, in search for the Common Sense, and now, we are made naked. For those who have been playing chess, the call is, ‘Check mate’. It is a direct attack, from which an escape is impossible. And now there is no hidden information. Because even the Seraphim is exposed and the musical ‘Chess’ has nowhere to hide. It is caught in the act. The pawns have had enough and are on the verge of mutiny. The bishops are in doubt and have lost their authority and respect and also the faith. It is revealed, the knights have merely been the underground thugs and pushers and thieves, but now, that their supply lines are cut off, they are definitely put out o
f business. The walls of the castle, progressively have weakened and the rooks have abandoned the towers and even the Queen is full of anxiety and distrust of the King and the courts staff. If it only was anxieties about the moral decline of today's youth because of their decadent childhood? It is basically about the moral decline of the whole establishment. What have we learnt from a clinical trial when the dead wood and organic matter, of a whole generation of human artefacts, have passed the stage of waiting in the wards and corridors of an artificial laissez faire economy of geriatric care, to be decomposed by earth, wind and fire, after having inhaled the airs infested and contaminated, first by a crown virus and then the opportunistic microorganisms? 

The answers will come in 2021.


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